What is this?????I got destroyed, It felt like when Isiah was being stoned to death and at the end his death, they sawed him in half and cut his body into 4 pieces. That is how bad I got destroyed. May Christ help us all.
Isaiah 7:14. 14 Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.
Isiah got stoned and then sawed into half and then cut into 4 pieces.What is this?????
According to the Bible, you should not be gambling. I don’t know how you can explain this and you’re very deeply religious.
They said don't work on the sabbath too, but Jesus said it's okWhat is this?????
According to the Bible, you should not be gambling. I don’t know how you can explain this and you’re very deeply religious.
Thou shall not gamble is not a 10 commandment.What is this?????
According to the Bible, you should not be gambling. I don’t know how you can explain this and you’re very deeply religious.
Not a great week but recovering nicely today. Down just a little on plays (24-25-1).
Got to do better to ge on JJ's good side.
Monday 6/26: +238
Tuesday 6/27: -377
Wednesday 6/28: -127
Thursday 6/29: +244
Friday: 6/30: +154
Saturday 7/1: -645
Sunday: 7/2: +572
Total: +59
He’s a hairy mofo too.Elijah was the only man in the Bible to fly straight to heaven and not have to die first
Elijah was possibly homosexual.Elijah was the only man in the Bible to fly straight to heaven and not have to die first
Illini, is this why he visits evey boy’s circumcision?Elijah was possibly homosexual.
When we talk about prophecy, we often focus on words or deeds—on what the prophets say, or on their performance of miraculous acts. The Elisha narratives, however, repeatedly direct attention to the prophet’s body. This body is frequently deficient, powerless, or insufficiently masculine. And yet it is in these moments that Elisha’s body is most effective and even powerful. This article surveys key moments in Elisha’s embodiment, including the incident with the boys at Bethel (2 Kgs 2:23–25), the restoration of the Shunammite’s son (2 Kgs 4:8–37), and the life-giving powers of the prophet’s bones after his death (2 Kgs 13:20–21). An analysis of these texts suggests that Elisha’s body is non-normative and even queer, and that his success as a prophet depends on his movement outside of normative masculine embodiment. Understanding the prophet Elisha requires understanding the prophet’s body; understanding the prophet’s body, in turn, opens a world of meanings and possibilities of its own, with particular significance for feminist and queer hermeneutics.